The focus on one subsector of Trump voters—the white working class—is puzzling, given the breadth of his white coalition. Indeed, there is a kind of theater at work in which Trump’s presidency is pawned off as a product of the white working class as opposed to a product of an entire whiteness that includes the very authors doing the pawning. The motive is clear: escapism…. The left would much rather have a discussion about class struggles, which might entice the white working masses, instead of about the racist struggles that those same masses have historically been the agents and beneficiaries of. Moreover, to accept that whiteness brought us Donald Trump is to accept whiteness as an existential danger to the country and the world. But if the broad and remarkable white support for Donald Trump can be reduced to the righteous anger of a noble class of smallville firefighters and evangelicals, mocked by Brooklyn hipsters and womanist professors into voting against their interests, then the threat of racism and whiteness, the threat of the heirloom, can be dismissed. Consciences can be eased; no deeper existential reckoning is required.
Blair Mountain is the closest thing to Gettysburg that the American labor movement has. Its historic significance is immense. It also happens to sit in the poorest region of a state that is in desperate need of tourism dollars and economic development. Drive on Route 17 to the speck of a town called Blair, though, and all that you will find is a single historic marker for the battle, along with a trailer-sized post office, two churches, and a handful of houses. There is no museum. There is no trail. You cannot even wander up Blair Mountain yourself, because it is private property, owned by coal companies and patrolled by their private security. In fact, those coal companies have, since 2009, been waging a legal battle to prevent the Blair Mountain site from being added to the National Register of Historic Places, so that they can strip mine it instead of preserve it.
Some of the top comments add other context not mentioned in the article, like talking about the deep racism in West Virginia and its effects on the election.
A coda to this piece.
The return to experience is a way to describe what you get in return for aging. It describes the increase in wages that workers normally see throughout their careers….
…“This decline in the return to experience closely matches the decline in attachment to the labor force,” Case and Deaton wrote. “Our data are consistent with a model in which the decline in real wages led to a reduction in labor force participation, with cascading effects on marriage, health, and mortality from deaths of despair.”…
…If returns to experience are in decline, if wisdom no longer pays off, then that might help suggest why a group of mostly older people who are not, as a group, disadvantaged might become convinced that the country has taken a turn for the worse.
[T]he authors surmise that because it’s no longer possible for this demographic to improve their fortunes with a blue collar job, the disappearance of that steady employment has caused despair to rise over time….
…Distress and the “the failure of life to turn out as expected” frequently leads to alcohol and drug abuse, the researchers write. They also suggest that people also may try to compensate for this distress by overeating, which could lead to obesity and a rise in related chronic disease.
Update 04/2017: The researchers have come up with a new theory.
When Democrats respond to job losses with an offer to expand the public safety net, blue collar voters cringe and rebel. They are not remotely interested in sharing the public social safety net experienced by minority groups and the poorest white families. Meanwhile well-employed and affluent voters, ensconced in their system of white socialism, leverage all the power at their disposal to block any dilution of their expensive public welfare benefits. Something has to break.
This Google Doc went around some time back. I’ll read and post some of the articles it references myself, but see the doc for more links and offline resources for white folks looking to get outside-their-own-heads perspectives on race issues.
We need to be thinking about how we are thinking about this election. This sense of comfort, of insulation from the horrors of America, is precisely what this syllabus is meant to disrupt. We, white people, clearly weren’t listening hard enough to people of color, to women, to queer people, to immigrants, to Muslims, to anyone who holds a marginalized identity. This did not come as a shock to many marginalized people. Instead, as a friend of mine put it: “I am hurt but my hurt comes mainly from having my fears proven. Not from surprise. I am so angry because there are so many people who needed this result to prove to them the divide of this country instead of listening to the voices of their token friends. Instead of hearing. Instead of trusting.” Now is the time to hear. Now is the time to educate and propel that education into action.