“Leaks.” The “leak” frame is about national security leaks: truths that could harm national security is revealed to the public or enemies of the nation. Under the metaphor, “leaks” become truths that could harm the security of the President. Since national security leaks are crimes against the nation — unpatriotic and un-American, so under the metaphor, “leaks” threatening Presidential security become crimes against the nation that are unpatriotic and un-American, matters for the Justice Department and the FBI to look into and for the Justice Department to prosecute.
ORGANIZE A TAKE SOMEONE ELSE’S CHILD TO WORK DAY
Take Our Daughters and Sons to Work Day is intended to get children thinking about their future careers, but by having parents take their own kids to work, we perpetuate class divides. If your mother is a lawyer, you spend the day in a law firm. If your dad stocks shelves in a grocery store, then—if he is even allowed to bring you along—that’s what you will see. If your parents are unemployed, you don’t have a chance to go anywhere at all. And so the wheel turns.
What I learned when I got to Oregon, as I began to log untold hours trying to understand White nationalists and their ideas, was that antisemitism was the lynchpin of the White nationalist belief system. That within this ideological matrix, Jews—despite and indeed because of the fact that they often read as White—are a different, unassimilable, enemy race that must be exposed, defeated, and ultimately eliminated. Antisemitism, I discovered, is a particular and potent form of racism so central to White supremacy that Black people would not win our freedom without tearing it down.
Behind the scenes, during Republican Administrations, they are very engaged in identifying and recruiting for judges candidates who are ultra-conservatives—who are opposed to our rights and liberties across the board, whether it’s women, the environment, consumer protections, worker protections.” Gorsuch is likely to be only the first of Leo’s Trump Administration appointees: he is preparing for yet more vacancies on the Supreme Court, and also finding candidates for some of the hundred-plus vacancies on the lower courts, deepening his imprint on the judiciary.
The last lesson in “On Tyranny” is to be as courageous as you can. Do you actually care enough about freedom that you would take risks? Do individuals actually care about freedom? Think that through. I think if enough of us take the little risks at the beginning, which aren’t really that significant, this will prevent us from having to take bigger risks down the line.
One lesson: patience. The fight for gun rights took decades. Another lesson, perhaps obvious: There is no substitute for political organizing. A century ago the satirical character Mr. Dooley famously said in an Irish brogue, “No matter whether th’ Constitution follows th’ flag or not, the Supreme Coort follows th’ iliction returns.” Before social movements can win at the court they must win at the ballot box. The five justices in the Heller majority were all nominated by presidents who themselves were NRA members.
Lyotard shifted attention away from the content of free speech to the way certain topics restrict speech as a public good. Some things are unmentionable and undebatable, but not because they offend the sensibilities of the sheltered young. Some topics, such as claims that some human beings are by definition inferior to others, or illegal or unworthy of legal standing, are not open to debate because such people cannot debate them on the same terms.
When one person’s “free speech” is a dismissal of others’ humanity or a demand that others justify their humanity, the latter are either treated as non-participants in the debate or have their participation limited to defending their right to be there–which means they don’t truly have free speech themselves. Thus:
It has been regrettably easy for commentators to create a simple dichotomy between a younger generation’s oversensitivity and free speech as an absolute good that leads to the truth. We would do better to focus on a more sophisticated understanding, such as the one provided by Lyotard, of the necessary conditions for speech to be a common, public good. This requires the realization that in politics, the parameters of public speech must be continually redrawn to accommodate those who previously had no standing.